Compulsory Characteristics of the Apostle and the Impossible and Their Meanings
Compulsory Characteristics of the Apostle and the Impossible and Their Meanings - Mandatory traits for Allah's Apostles are noble qualities that Prophets & Apostles must have as men chosen by Allah and become role models for all mankind. While the impossible trait for the Prophets and Messengers is the trait that is impossible and impossible for the Prophets and Messengers to have, because they are all infallible (protected from sin). The following will be discussed in detail regarding the mandatory and impossible nature of the Apostles and Prophets.
Compulsory Characteristics of the Apostle and the Impossible and Their Meanings
Let's look carefully at the explanation of the mandatory nature and the impossible nature of the Apostle below.
Mandatory and Impossible Nature of the Apostle
As mentioned above, prophets and apostles are mandatory and impossible traits that exist within them. This is none other than because this is the will of Allah SWT. All for the prophets and apostles to be our examples.
Obligatory Characteristics for Prophets and Apostles
There are 4 mandatory characteristics possessed by Prophets and Messengers, namely:
Sidiq
This attribute means honesty or truth, which means that the prophets and messengers were guarded by honesty and truth by Allah SWT. Therefore, whatever the Prophets and Messengers say to their people, they will never ignore it because they are the chosen people of Allah SWT.
As was said by Prophet Ibrahim AS. He told his father that idol worship was wrong. This event is described in Q.S. Maryam 19: 41 which reads:
وَاذْكُرْ فِي الْكِتَابِ إِبْرَاهِيمَ ۚ إِنَّهُ كَانَ صِدِّيقًا نَبِيًّا
Wazkur fil-kitaabi ibroohiim, innahuu kaana shiddiiqon nabiyyaa
It means:
"And tell (Muhammad) the story of Abraham in the Book (Al-Quran), in fact he is a man who really loves truth, and a prophet." (Q.S. Maryam: 41)
Trust
As mentioned before, the prophets and apostles never denied or lied, this attribute implies being trustworthy. It is always possible to trust the prophets and messengers to carry out everything that Allah SWT commands them. this is explained in Q.S Asy
Syu'ara verses 106-107 which reads:
إِذْ قَالَ لَهُمْ أَخُوهُمْ نُوحٌ أَلَا تَتَّقُونَ. إِنِّي لَكُمْ رَسُولٌ أَمِينٌ
Iz qoola lahum akhuuhum nuuhun alaa tattaquun. Inni lakum rosuulun amen
It means:
"When their brother (Noah) said to them, why are you not pious? Indeed, I am a trusted apostle (sent) to you, " (Q.S. Asy-Syu'ara' verses 106-107)
Fathonah
The obligatory nature of Fatonah means intelligent, Prophets and Apostles were given intelligence by Allah SWT so that they are able to fight people who is outside the way of Allah SWT and invites him to be on the right path, namely the path that is blessed by Allah SWT.
In conveying the revelation of Allah SWT to mankind requires special skills, diplomacy and strategy so that mankind can properly convey and receive the revelations stored in the law Allah.
This is found in the Qur'an in Surah Al-An'am which reads: "And that is Our argument that We gave Abraham against his people."
Tabligh
This last obligatory characteristic is Tabligh which means conveying, therefore the main task of the prophets and apostles is to convey God's message or God's revelation to their people.
Just like the Prophet Muhammad SAW (Prophet Muhammad SAW), he gave all the verses of the Koran to his people, but none of them were hidden. As narrated in the hadith that Sayyidina Ali said
"By the substance that splits the seeds and releases the breath, nothing is hidden except one's understanding of the Qur'an."
Impossible Nature for Apostles
If the above is a mandatory characteristic of prophets and messengers, then the following is an impossible characteristic of prophets and apostles.
Kidzib
The nature of Kidzib means lies or deceit, which the Prophets and Messengers cannot have. They wake up from that nature. As has been explained in Q.S. An-Najm verses 2-4:
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ. وَمَا يَنْطِقُ عَنِ الْهَوَىٰ. إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ
Maa dholla shoohibukum wa maa ghowaa. Wa maa yangthiqu 'anil-hawaa. In huwa illaa Wahyuy yuuhaa.
It means:
"Your friend (Muhammad) is not astray and not (also) wrong, and not what he said (the Qur'an) according to his wishes". (Q.S. An-Najm verses 2-4)
Treacherous
This trait of betrayal has the meaning of being unreliable, Prophets and Messengers are people who Allah chooses directly to spread or convey the faith of Allah's religion to the people man. So it's impossible for them to have treacherous traits. As in the Qur'an Surah Al-An'am verse 106:
اتَّبِعْ مَا أُوحِيَ إِلَيْكَ مِنْ رَبِّكَ ۖ لَا إِلَٰهَ إِلَّا هُوَ ۖ وَأَعْرِضْ عَنِ الْمُشْرِكِينَ
Ittabi' maaa uuhiya ilaika mir robbik, laaa ilaaha illaa huw, wa a'ridh 'anil-musyrikiin
It means:
“Follow what your Lord has revealed to you (Muhammad); there is no god but Him; and turn away from the polytheists." (Qur'an Surah Al-An'am verse 106)
Kitman
The nature of Kitmat has a hidden meaning, as mentioned above, Prophets and Messengers are people whom Allah SWT has chosen directly to convey God's message to all mankind, if it has these characteristics the possibility is very high small.
This has been explained in Q.S. Al-An'am verse 50:
قُلْ لَا أَقُولُ لَكُمْ عِنْدِي خَزَائِنُ اللَّهِ وَلَا أَعْلَمُ الْغَيْبَ وَلَا أَقُولُ لَكُمْ إِنِّي مَلَكٌ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ ۚ قُلْ هَلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ ۚ أَفَلَا تَتَفَكَّرُونَ
Qul laaa aquulu-lakum ingdii khozaa inullohi wa laaa a'lamul-ghoiba wa laaa aquulu-lakum innii malak, in attabi'u illaa maa yuuhaaa ilayy, qul hal yastawil-a'maa wal bashiir, a fa laa tatafakkaruun.
It means:
"Say (Muhammad), I did not tell you that Allah's treasury is in me, and I do not know the unseen and I did not (also) tell you that I am an angel." (Q.S. Al-An'am verse 50)
Ballad
This last trait has a meaning that is stupid, if it has been explained that the Prophets and Messengers are Allah SWT's chosen people, then it is impossible for Allah to choose stupid choices.
Comparison of Obligatory and Impossible Characteristics for Apostles
Below we can see a brief comparison of the differences between the obligatory and the impossible nature of Prophets and Messengers.
Siddiq >< Kidzib
The prophets and apostles of Allah have siddiq traits, namely being honest in words and deeds. Since childhood, the Prophet Muhammad was known for his honesty. And it is impossible for Rasulullah and Rasulullah to have kidzib character because their job is to spread the teachings of Allah SWT to SWT. One of the factors of people's trust is honesty so that people who are chosen by God cannot convey his teachings so that they become kidzib characters.
Trust >< Betrayal
Prophets and Apostles also have the nature of trustworthiness which means they can be trusted. Prophets and Apostles are impossible to betray. Because his attitude and behavior never violate the prohibitions and rules of Allah SWT. and do not deviate from His teachings.
Tabligh >< Kitman
Prophets and Messengers also have tabligh characteristics, namely conveying what should be conveyed to their people. The revelations received by him were all conveyed to his people and nothing was hidden. So it is impossible for Prophets and Messengers to have kitman or hide traits.
Fathanah >< Ballad
None of the Prophets and Messengers are Allah SWT. sent has the nature of baladah or stupid. Because everything is given reason and intelligent thoughts. Smart in planning, implementing, da'wah strategies and others.
So that's the discussion and brief review of Compulsory Characteristics of the Apostle and the Impossible and Their Meanings, hopefully useful and thank you so much.
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